Vibhuti Pada

Sentence 35

sattva purushayoh atyanta sankirnayoh pratyayavishesho bhogah para arthat vat sva arthasanyamat purusha jnanam ||35||

सत्त्वपुरुषायोः अत्यन्तासंकीर्णयोः प्रत्ययाविशेषोभोगः परार्थत्वात्स्वार्थसंयमात् पुरुषज्ञानम् ॥३५॥

sattva-puruṣāyoḥ atyantā-saṁkīrṇayoḥ pratyayāviśeṣo-bhogaḥ para-arthat-vāt-sva-arthasaṁyamāt puruṣa-jñānam ||35||

Outer enjoyment (bhoga) arises from a failure to distinguish between the physical world and the true self, which are very different from each other.
Knowledge (jhana) of the true self (purusha) arises from meditation (samyama) on matters concerning the true self rather than external matters. ||35||

sattva (सत्त्व, sattva) = purity; one of the three gunas; the physical world
purusha (पुरुष, puruṣa) = (iic.) consciousness; self; soul; the true self; the immutable aspects of humankind
atyanta (अत्यन्ता, atyantā) = (nom. sg. f.) extremely; very
a sam kirnayoh (असंकीर्णयोः, a-saṁ-kīrṇayoḥ) = (loc. du. m./g. du. m./loc. du. n./g. du. n./loc. du. f./g. du. f, a sam kirna (असंकीर्ण, a-saṁ-kīrṇa)) not connected; different; unmixed
pratyayah (प्रत्ययः, pratyayaḥ) = (nom. pl. m. from pratyaya (प्रत्यय, pratyaya)) that which is in the mind; thought; perception; mental impression
avisheshah (अविशेषः, aviśeṣaḥ) = (nom. sg. m. from avishesha (अविशेष, aviśeṣa)) non-differentiation; non-object; non-subject
bhogah (भोगः, bhogaḥ) = (nom. sg. m. from bhoga (भोग, bhoga)) pleasure; enjoyment
para (पर, para) = (iic.) external
artha (अर्थ, artha) = desire; goal; matter
vat (वात्, vāt) = instead of
sva (स्व, sva) = proprietary; belonging to oneself
artha (अर्थ, artha) = (iic.) desire; goal; matter
sanyamat (संयमात्, saṁyamāt) = (abl. sg. m. from sanyama (संयमा, saṁyamā)) deep contemplation; meditation
purusha (पुरुष, puruṣa) = (iic.) consciousness; self; soul; the true self; the immutable aspect of humankind
jnanam (ज्ञानम्, jñānam) = (acc. sg. n. / nom. sg. n. from jnana (ज्ञान, jñāna)) knowledge; insight

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